Sundanese Traditional Wedding Culture. By: Qudwatunnisa, 1730911023



The variety of cultures in Indonesia will never be used up to talk about, traditions, to languages, every corner of the archipelago has its own peculiarities. This is what makes Indonesia Rich in Culture. Sundanese culture is one of the cultures in Indonesia which is a recognized culture in the archipelago. Culture that grows and lives in Sundanese society, is known as a culture that highly upholds courtesy.
Marriage is indeed a sacred ceremony that is expected once in a lifetime. The form of marriage is very much in the form of the most simple, and which is complicated because it uses traditional ceremonies. Like this traditional Sundanese marriage, Sundanese cultural wealth can be seen also through the traditional wedding ceremony which is colored with humor but does not eliminate the sacred and solemn nuances. There are a number of events that must be done to get married, as follows:
Nendeun omong (Saving Sayings): That is, Talks of parents or parties Men who are interested in marrying a girl. In practice, the word is usually, like the following:
The parents of the bride and groom visit the prospective besan (prospective bride). Talking in a relaxed atmosphere of laughter, while occasionally interspersed with questions that are investigating the status of her daughter whether someone has applied or still (not yet had a boyfriend).
Narosan (Application): Implemented by the parents of the bride and her immediate family, which is the beginning of an agreement to establish further relations. The parents of boys usually carry items, such as:
Lemareun (betel leaf, gambier, apu). Betel, the shape of the triangle is tapered down when eaten it's spicy. Gambir tastes bitter and rough. Apu tastes bitter. But if it has fused it feels good and can nourish the body and prevent bad breath.
Women's clothes, the meaning as a sign of the commencement of responsibility from men to women.
Meneng Rings, that is, a ring without a connection means that love and affection are endless.
Bebeur Tameuh (belts that women like to wear especially after giving birth) .
Seserahan (Handover)
This procession marks the surrender of the groom to the prospective bride's family by bringing a number of supplies for the wedding. handover can be done one day to a week before the wedding, but now it is generally done when going to do the procession. In this case the procession sequence begins with a first advance, then proceed with the ngeyeuk seureuh.
Procession Ahead of Marriage Agreement
Siraman  (bride bathing ceremony)
Bathe the bride to be clean physically and mentally before entering during marriage. The event takes place during the day at the residence of the bride. For Muslims, before the ceremony the ceremony starts first by recitation or apostles and reciting a special prayer to the prospective bride. The same thing is done in the residence of the groom.


Potong Rambut (haircut)
The hair of the prospective bride is cut by the mother and father, as a symbol of beautifying the inner and outer self. Followed by the procession, which removes all fine hairs on the face, kuduk, forming “amis cau” / sinom, makes “godeg” and makes “turi flowers”.
Sawer
The event which was held after the marriage contract was when parents gave final advice to the bride and groom accompanied by hymns. Previously provided a bowl of coins, rice, thin turmeric, and candy. Giving advice is accompanied by sprinkling the contents of the bowl on the bride.
Meleum Harupat/lidi (burn stick)
The groom is holding a” harupat/lidi” (stick), the bride is burning with a candle until it is lit, then extinguished. The flame was likened to a man's anger which was extinguished by the tenderness of a woman.
Nincak Endog (step on the egg)
The groom steps on the egg, then the bride cleanses the groom's feet with water jugs. Symbolizes husband's responsibility as head of household, while wife follows husband's guidance.
Ngalepaskeun Japati (release the dove)
Both parents remove white doves into space, as a symbol of eliminating responsibility because the couple can be independent.
Huap Lingkup (feed each other)
The bride and groom are fed by both parents, symbolizing parental love for children and daughter in law.
Pabedot Bakakak (pull chicken grill)
The bride and groom pull the whole burned chicken. Those who get a larger share must share with their partners. Symbolizing the fortune received must be enjoyed together.

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